Results for 'İ. Bakır Arabaci'

986 found
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  1.  17
    Dershanelerin Kapatılması Sürecinin Yönetici, Öğretmen Ve Öğrenci Görüşlerine Göre Değerlendirilmesi.İ. Bakır Arabaci - 2014 - Journal of Turkish Studies 9 (Volume 9 Issue 11):31-31.
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  2.  20
    The Oġuz-Nāme Of Tevārih-i Āl-i Selçuk.Bakir Abdullah - 2008 - Journal of Turkish Studies 3:163-199.
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  3.  7
    Cielesność umysłów. Korespondencja Marii i Stanisława Ossowskich.Joanna Tokarska-Bakir - 2005 - Etyka 38:75-83.
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  4. The Ethics of Food Advertising Targeted Toward Children: Parental Viewpoint.Aysen Bakir & Scott J. Vitell - 2010 - Journal of Business Ethics 91 (2):299-311.
    The children’s market has become significantly more important to marketers in recent years. They have been spending increasing amounts on advertising, particularly of food and beverages, to reach this segment. At the same time, there is a critical debate among parents, government agencies, and industry experts as to the ethics of food advertising practices aimed toward children. The␣present study examines parents’ ethical views of food advertising targeting children. Findings indicate that parents’ beliefs concerning at least some dimensions of moral intensity (...)
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  5.  18
    Leyl' Erbil Ve Mustafa Kutlu'nun Hik'yelerinde Teknik.Sinan Bakir - 2015 - Journal of Turkish Studies 10 (Volume 10 Issue 16):249-249.
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  6.  19
    Blurring the moral limits of data markets: biometrics, emotion and data dividends.Vian Bakir, Alexander Laffer & Andrew McStay - forthcoming - AI and Society:1-15.
    This paper considers what liberal philosopher Michael Sandel coins the ‘moral limits of markets’ in relation to the idea of paying people for data about their biometrics and emotions. With Sandel arguing that certain aspects of human life (such as our bodies and body parts) should be beyond monetisation and exchange, others argue that emerging technologies such as Personal Information Management Systems can enable a fairer, paid, data exchange between the individual and the organisation, even regarding highly personal data about (...)
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  7.  7
    Interkulturalität in Hermann Sudermanns "Die Ehre.Nevzat Bakir - 2013 - Journal of Turkish Studies 8 (Volume 8 Issue 10):145-145.
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  8.  5
    Lęk przed rozwojem. Refleksje o książce Eugena Drewermanna „Duchowni”.Joanna Tokarska-Bakir - 1995 - Etyka 28:135-153.
    Joanna Tokarska-Bakir puts into analysis the main ideas of Eugen Drewermann expressed in his book Kleriker: Psychogramm eines ideals. She sets forth the sense of “total institution” – the main category used by Drewermann to characterize the essence of catholic church. According to Drewermann, catholic priests have been involved in struggling for political power rather than satisfying deep religious needs.
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  9.  6
    Tybetańczyk jako obcy.Joanna Tokarska-Bakir - 1994 - Etyka 27:81-100.
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  10.  45
    Ethical judgments and intentions: A multinational study of marketing professionals.Scott J. Vitell, Aysen Bakir, Joseph G. P. Paolillo, Encarnacion Ramos Hidalgo, Jamal Al-Khatib & Mohammed Y. A. Rawwas - 2003 - Business Ethics, the Environment and Responsibility 12 (2):151–171.
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  11.  35
    Ethical judgments and intentions: a multinational study of marketing professionals.Scott J. Vitell, Aysen Bakir, Joseph G. P. Paolillo, Encarnacion Ramos Hidalgo, Jamal Al‐Khatib & Mohammed Y. A. Rawwas - 2003 - Business Ethics: A European Review 12 (2):151-171.
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  12.  4
    Introduction to Special Theme Veillance and transparency: A critical examination of mutual watching in the post-Snowden, Big Data era.Andrew McStay, Martina Feilzer & Vian Bakir - 2017 - Big Data and Society 4 (1).
    Introducing the Special Theme on Veillance and Transparency: A Critical Examination of Mutual Watching in the Post-Snowden, Big Data Era, this article presents a series of provocations and practices on veillance and transparency in the context of Big Data in a post-Snowden period. In introducing the theoretical and empirical research papers, artistic, activist and educational provocations and commentaries in this Special Theme, it highlights three central debates. Firstly, concerning theory/practice, it queries how useful theories of veillance and transparency are in (...)
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  13.  35
    The frequency and effecting factors of consanguineous marriage in a group of soldiers in ankara.Tayfun Kir, Mahir Güleç, Bilal Bakir, Esat Hoşgönül & Nazmi Tümerdem - 2005 - Journal of Biosocial Science 37 (4):519-523.
    This cross-sectional study was carried out to investigate the frequency of consanguineous marriage in a group of army conscripts in Ankara and the factors affecting this. Of 4153 soldiers, 387 were married. The rate of marriage between first cousins was found to be 19·1%, and the overall rate of consanguineous marriage was 24·1%. Consanguineous marriage was found to be significantly prevalent among soldiers who were born in and still living in the Eastern region; among those who lived in villages; among (...)
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  14.  2
    Golovolomki problemy soznanii︠a︡: kont︠s︡ept︠s︡ii︠a︡ Dėniela Denneta.N. S. I︠U︡lina - 2004 - Moskva: Kanon+.
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  15. Fenomenologii︠a︡ intersubʺektivnosti.I︠A︡. A. Slinin - 2004 - Sankt-Peterburg: Nauka.
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  16.  5
    L'opposition doctrinale.Charles-Edouard Aubert & Lauren Bakir (eds.) - 2019 - [Paris]: Éditions Mare & Martin.
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  17.  2
    Bli︠a︡sk i trahedyi︠a︡ idėalu: filasofskii︠a︡ ėtsi︠u︡dy pra idėaly, dėmakratyi︠u︡ i suverėnitėt.N. I. Kri︠u︡kovskiĭ - 2004 - Minsk: "Belaruski knihazbor".
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  18.  5
    L'altro e il tempo: studi di fenomelogia.Edoardo Ferrario & I. Aguilar (eds.) - 2004 - Milano: Guerini scientifica.
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  19. Универзитет у новом саду филозофски факултет извештај о оцени докторске дисертације.I. ПОДАЦИ О КОМИСИЈИ - 2008 - Facta Universitatis, Series: Linguistics and Literature 6 (1):61-72.
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  20.  6
    Obshchestvo riska i chelovek: ontologicheskiĭ i t︠s︡ennostnyĭ aspekty.V. B. Ustʹi︠a︡nt︠s︡ev (ed.) - 2006 - Saratov: Nauka.
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  21.  5
    Seducția ca spațiu al cenzurii.Anton I. Adămuț - 2004 - Iași: Editura Junimea.
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  22.  8
    A multilevel investigation of leader–member exchange differentiation’s consequences: A moral disengagement perspective.Amer Ali Al-Atwi, Elham Alshaibani, Ali Bakir, Haneen M. Shoaib & Mohanad Dahlan - 2022 - Frontiers in Psychology 13.
    We examine the effects of leader–member exchange differentiation on team members’ outcomes by using team moral disengagement as a psychological mechanism mediating this relationship and LMX differentiation bases moderating the relationship. Analysis of multilevel data collected from 289 frontline employees organized into 76 finance-related customer service teams shows that LMX differentiation significantly reduced team moral disengagement only when the performance basis was high, and that the negative relationship between LMX differentiation and team moral disengagement was significant only when the personal (...)
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  23.  64
    Habermas and Ackerman: A Synthesis Applied to the Legitimation and Codification of Legal Norms.Antoni Abad I. Ninet & Josep Monserrat Molas - 2009 - Ratio Juris 22 (4):510-531.
    In this article we consider certain elements of the normative theory of Jürgen Habermas in the light of the proposals of Bruce Ackerman, with a view to strengthening a concept of deliberative democracy applied to the legitimation of juridical rules. We do not construct a hierarchy of the two positions, but seek to bring together certain elements to achieve a common project. As the starting point for examining the work of the two authors, we take the scheme proposed by Habermas (...)
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  24.  9
    Öğrencilerin Matematik Başarısının Uluslararası Fen ve Matematik Eğilimleri Araştırması Sonuçlarına.İlkay Abazaoğlu - 2015 - Journal of Turkish Studies 10 (Volume 10 Issue 7):33-33.
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  25.  3
    Psikhologicheskie osobennosti formirovanii︠a︡ nravstvennykh poni︠a︡tiĭ u studentov v uchebno-rechevoĭ dei︠a︡telʹnosti: monografii︠a︡.I︠U︡. V. Orekhova - 2006 - Ri︠a︡zanʹ: Ri︠a︡zanskai︠a︡ gos. selʹskokhozi︠a︡ĭstvennai︠a︡ akademii︠a︡.
  26.  5
    al-ʻĀlam wa-taḥawwlatuh: al-tārīkh, al-huwīyah, al-ʻawlamah.Ismāʻīl Nūrī Rubayʻī - 2006 - al-Dawḥah: al-Majlis al-Waṭanī lil-Thaqāfah wa-al-Funūn wa-al-Turāth, Idārat al-Thaqāfah wa-al-Funūn, Qism al-Dirāsāt wa-al-Buḥūth.
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  27.  4
    Gumanitarnai︠a︡ nauka segodni︠a︡: materialy konferent︠s︡ii.I︠U︡. S. Stepanov (ed.) - 2006 - Moskva: Izd-vo "Ėĭdos".
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  28.  3
    Ėtika i menedzhment zapovednogo dela.V. I︠E︡ Boreĭko - 2005 - Kiev: Izd-vo LOTOS.
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  29.  5
    Ėmotivnostʹ i ėmot︠s︡iogennostʹ i︠a︡zyka: mekhanizmy ėksplikat︠s︡ii i kont︠s︡eptualizat︠s︡ii.L. I︠U︡ Bui︠a︡nova - 2006 - Krasnodar: Kubanskiĭ gos. universitet. Edited by I︠U︡. P. Nechaĭ.
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  30.  1
    Ḥikmat-i mutaʻālīyah va Mullā Ṣadrā.Muḥammad Khāminahʹī - 2005 - Tihrān: Bunyād-i Ḥikmat-i Islāmī-i Ṣadrā.
  31.  79
    An examination of Plato's doctrines.I. M. Crombie - 1962 - New York,: Humanities Press.
    ... all probability, Plato's own statement; made indeed to be read by friends in Syracuse in explanation of the role he had played ...
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  32. Two senses of the word universal.R. I. Aaron - 1939 - Mind 48 (190):168-185.
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  33.  45
    Evolutionary novelty and the Evo-devo synthesis: field notes.I. Brigandt & Alan C. Love - 2010 - Evolutionary Biology 37:93–99.
    Accounting for the evolutionary origins of morphological novelty is one of the core challenges of contemporary evolutionary biology. A successful explanatory framework requires the integration of different biological disciplines, but the relationships between developmental biology and standard evolutionary biology remain contested. There is also disagreement about how to define the concept of evolutionary novelty. These issues were the subjects of a workshop held in November 2009 at the University of Alberta. We report on the discussion and results of this workshop, (...)
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  34.  12
    Changing Authorities: An Analysis of a Common Tradition Among Sunnī and Shi‘ī Circles.Ayşe Nur Duman - 2023 - Cumhuriyet İlahiyat Dergisi 27 (1):167-183.
    The isnad and texts of the common narrations in the hadith literature of Ahl al-Sunnah and Shīa are an important source that provide information about the early periods of hadith history. The hadith, which is that subject of this article and whose text contains meaningful differences, “The essence of Islam is prayer, its branch zakat and its peak is jihad in the way of Allah” is a common narration with this characteristics. Because this hadith is narrated in Sunnī sources during (...)
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  35. Prediction of goal directed behaviour: Attitudes, intentions and perceived behavioural control.I. Azen & T. Madden - 1986 - Journal of Experimental Psychology 2:453-474.
     
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  36. A History of Formal Logic.I. M. Bocheński & Ivo Thomas - 1961 - Science and Society 27 (4):492-494.
  37. Complex Non-linear Biodynamics in Categories, Higher Dimensional Algebra and Łukasiewicz–Moisil Topos: Transformations of Neuronal, Genetic and Neoplastic Networks.I. C. Baianu, R. Brown, G. Georgescu & J. F. Glazebrook - 2006 - Axiomathes 16 (1):65-122.
    A categorical, higher dimensional algebra and generalized topos framework for Łukasiewicz–Moisil Algebraic–Logic models of non-linear dynamics in complex functional genomes and cell interactomes is proposed. Łukasiewicz–Moisil Algebraic–Logic models of neural, genetic and neoplastic cell networks, as well as signaling pathways in cells are formulated in terms of non-linear dynamic systems with n-state components that allow for the generalization of previous logical models of both genetic activities and neural networks. An algebraic formulation of variable ‘next-state functions’ is extended to a Łukasiewicz–Moisil (...)
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  38.  10
    I. P. ivanov’s pedagogical conception as a uniting people system.I. D. Avanesyan - 2014 - Liberal Arts in Russiaроссийский Гуманитарный Журналrossijskij Gumanitarnyj Žurnalrossijskij Gumanitaryj Zhurnalrossiiskii Gumanitarnyi Zhurnal 3 (2):63.
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  39.  44
    Rejoinder to Bagus and Howden on Borrowing Short and Lending Long.I. I. Barnett & Walter E. Block - 2011 - Journal of Business Ethics 100 (2):229-238.
    In Barnett and Block (J Bus Ethics 88(4):711–716, 2009a), the present authors claim that borrowing short and lending long is fraudulent, and thus ought to be prohibited on legal grounds. Bagus and Howden (J Bus Ethics 90(3):399, 2009) take issue with our ethical analysis. The present paper is our response to these authors; it is an attempt to defend Barnett and Block (J Bus Ethics 88(4):711–716, 2009a) against the very interesting and important, although we believe, erroneous, criticisms of Bagus and (...)
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  40.  37
    Playing at Being Gods.Antoni Abad I. Ninet - 2010 - Philosophia 38 (1):41-55.
    The present article commences analyzing the origins and influences of the religious discourse on the configuration of the modern constitutional discourse and the contributions of the jus-positivism in the consolidation of this sacred-civil language. The second issue is the definition of the U.S. Constitution as a mixed and not as a democratic constitution, with regard to the influences of Plato, Aristotle, Cicero and Polybius to the Drafters of the first modern constitutional text; stability and equilibrium took preference over democracy in (...)
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  41.  88
    The common sense view of sense-perception.R. I. Aaron - 1958 - Proceedings of the Aristotelian Society 58:1-14.
  42.  40
    A catalogue of Berkeley's library.R. I. Aaron - 1932 - Mind 41 (164):465-475.
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  43.  58
    A possible early draft of Hobbes' de corpore.R. I. Aaron - 1945 - Mind 54 (216):342-356.
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  44.  21
    Critical notices.R. I. Aaron - 1945 - Mind 54 (213):86-92.
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  45.  30
    Dr. Johnston's edition of the commonplace book.R. I. Aaron - 1932 - Mind 41 (162):277-278.
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  46.  11
    Feeling Sure.Richard I. Aaron - 1956 - Aristotelian Society Supplementary Volume 30 (1):1-13.
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  47.  15
    Great Thinkers.R. I. Aaron - 1937 - Philosophy 12 (45):19-32.
    Locke is the first English philosopher to be considered in this series, and that fact of itself is worthy of attention. Philosophy, of course, like science, knows no frontiers and no national boundaries. Yet it is true to say that Locke’s contribution to philosophy is typically and peculiarly English. His moderation, his emphasis upon experience, his tolerant spirit of compromise, his dislike of mystical extravagance and of metaphysical speculation, even that elusive quality of his which people call his “common sense”, (...)
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  48.  68
    Intuitive knowledge.R. I. Aaron - 1942 - Mind 51 (204):297-318.
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  49.  59
    IX.—How May Phenomenalism be Refuted?R. I. Aaron - 1939 - Proceedings of the Aristotelian Society 39 (1):167-184.
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  50.  28
    Is There an Element of Immediacy in Knowledge?R. I. Aaron & C. M. Campbell - 1934 - Aristotelian Society Supplementary Volume 13 (1):203-236.
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